Tārīkh-i pizishkī i.e., Medical History

Abstract

One of the increasing contrasts between the knowledge of anthropology and medicine is the digging of an interdisciplinary tunnel deep into the pristine field of folk medicine; A treasure whose product brings great achievements for human knowledge and in particular, the health of human societies.

One of the sublime and neglected trends in the field of traditional Iranian-Islamic medicine, which is deeply rooted in the experience of profit and intuition of the Salaf tribes, and deciphering its mysteries beyond comparative study, will be the source of scientific development through reverse engineering. , Folk medicine and folk medicine. Cells woven into the body of knowledge of traditional medicine, composed of belief, experience and dignity, which reflect the transcendence of revelatory teachings and the transmission of great experiences.

According to the saying, the medical knowledge of the Islamic period (from the second century to the fourteenth century AH, when new sciences arrived in Iran) consisted of three completely different bodies: medicine as knowledge, that is, that part of medical knowledge which as a "scientific" heritage »It reached Muslims from various passages and drinking fountains (including Indian medicine, Greek medicine, pre-Islamic Iranian medicine and Syriac medicine) and by scientists, most of whom were Iranians, men such as Ibn Sina, Rabantbari, Razi, etc. And grew. Second, medicine as a medical theology that excelled through the resources of Taba al-Nabi, Taba al-A'imah, and Taba al-Reza, and third, medicine as a people, which uses "popular" medical knowledge and more All chest to chest proud and spread.

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